please go to www.hbm-cherrylemon.blogspot.com for the time being.
Now, i've got nothing to put on this blog.
Sunday, June 7, 2009
Monday, May 25, 2009
Sa1
hellos
been pretty sad recently.
really wished i could bring someone to a park.
HAis
dunno whether the person free a not.
it is the best park i have ever seen.
want to share it with my friends.
Oh well, nvm.
I could have tried other things.
Example, to play games, or teach but seriously i want to bring the person to a field trip.
It would be fun , nice , exciting, i hope......
Oh well.
i could have asked the person another time.
Is juz that, will the person be free a not?
gtg now
bb
take caress
have fun & good luck
Friday, May 15, 2009
SA1 2009
hellos
didnt blog here for such a long time.
hais
btw, last paper to go !!! xD
ECONOMICS
yenling(:
jiayouss bah !!!
A few more days to your bday
let's countdown =D
Tuesday, March 17, 2009
Dhammapada
Dhammapada
The Path of Dhamma
V. Balavagga: The Fool
60
Long for the wakeful is the night.
Long for the weary, a league.
For fools
unaware of True Dhamma,
samsara
is long.
61
If, in your course, you don't meet
your equal, your better,
then continue your course,
firmly,
alone.
There's no fellowship with fools.
62
'I have sons, I have wealth' —
the fool torments himself.
When even he himself
doesn't belong to himself,
how then sons?
How wealth?
63
A fool with a sense of his foolishness
is — at least to that extent — wise.
But a fool who thinks himself wise
really deserves to be called
a fool.
64-65
Even if for a lifetime
the fool stays with the wise,
he knows nothing of the Dhamma —
as the ladle,
the taste of the soup.
Even if for a moment,
the perceptive person stays with the wise,
he immediately knows the Dhamma —
as the tongue,
the taste of the soup.
66
Fools, their wisdom weak,
are their own enemies
as they go through life,
doing evil
that bears
bitter fruit.
67-68
It's not good,
the doing of the deed
that, once it's done,
you regret,
whose result you reap crying,
your face in tears.
It's good,
the doing of the deed
that, once it's done,
you don't regret,
whose result you reap gratified,
happy at heart.
69
As long as evil has yet to ripen,
the fool mistakes it for honey.
But when that evil ripens,
the fool falls into
pain.
70
Month after month
the fool might eat
only a tip-of-grass measure of food,
but he wouldn't be worth
one sixteenth
of those who've fathomed
the Dhamma.
71
An evil deed, when done,
doesn't — like ready milk —
come out right away.
It follows the fool,
smoldering
like a fire
hidden in ashes.
72-74
Only for his ruin
does renown come to the fool.
It ravages his bright fortune
& rips his head apart.
He would want unwarranted status,
preeminence among monks,
authority among monasteries,
homage from lay families.
'Let householders & those gone forth
both think that this
was done by me alone.
May I alone determine
what's a duty, what's not':
the resolve of a fool
as they grow —
his desire & pride.
75
The path to material gain
goes one way,
the way to Unbinding,
another.
Realizing this, the monk,
a disciple to the Awakened One,
should not relish offerings,
should cultivate seclusion
instead.
The Path of Dhamma
V. Balavagga: The Fool
60
Long for the wakeful is the night.
Long for the weary, a league.
For fools
unaware of True Dhamma,
samsara
is long.
61
If, in your course, you don't meet
your equal, your better,
then continue your course,
firmly,
alone.
There's no fellowship with fools.
62
'I have sons, I have wealth' —
the fool torments himself.
When even he himself
doesn't belong to himself,
how then sons?
How wealth?
63
A fool with a sense of his foolishness
is — at least to that extent — wise.
But a fool who thinks himself wise
really deserves to be called
a fool.
64-65
Even if for a lifetime
the fool stays with the wise,
he knows nothing of the Dhamma —
as the ladle,
the taste of the soup.
Even if for a moment,
the perceptive person stays with the wise,
he immediately knows the Dhamma —
as the tongue,
the taste of the soup.
66
Fools, their wisdom weak,
are their own enemies
as they go through life,
doing evil
that bears
bitter fruit.
67-68
It's not good,
the doing of the deed
that, once it's done,
you regret,
whose result you reap crying,
your face in tears.
It's good,
the doing of the deed
that, once it's done,
you don't regret,
whose result you reap gratified,
happy at heart.
69
As long as evil has yet to ripen,
the fool mistakes it for honey.
But when that evil ripens,
the fool falls into
pain.
70
Month after month
the fool might eat
only a tip-of-grass measure of food,
but he wouldn't be worth
one sixteenth
of those who've fathomed
the Dhamma.
71
An evil deed, when done,
doesn't — like ready milk —
come out right away.
It follows the fool,
smoldering
like a fire
hidden in ashes.
72-74
Only for his ruin
does renown come to the fool.
It ravages his bright fortune
& rips his head apart.
He would want unwarranted status,
preeminence among monks,
authority among monasteries,
homage from lay families.
'Let householders & those gone forth
both think that this
was done by me alone.
May I alone determine
what's a duty, what's not':
the resolve of a fool
as they grow —
his desire & pride.
75
The path to material gain
goes one way,
the way to Unbinding,
another.
Realizing this, the monk,
a disciple to the Awakened One,
should not relish offerings,
should cultivate seclusion
instead.
Friday, February 27, 2009
Dhammapada
Dhammapada
The Path of Dhamma
IV. Pupphavagga: Flowers
44-45
Who will penetrate this earth
& this realm of death
with all its gods?
Who will ferret out
the well-taught Dhamma-saying,
as the skillful flower-arranger
the flower?
The learner-on-the-path
will penetrate this earth
& this realm of death
with all its gods.
The learner-on-the-path
will ferret out
the well-taught Dhamma-saying,
as the skillful flower-arranger
the flower.
46
Knowing this body
is like foam,
realizing its nature
— a mirage —
cutting out
the blossoms of Mara,
you go where the King of Death
can't see.
47-48
The man immersed in
gathering blossoms,
his heart distracted:
death sweeps him away —
as a great flood,
a village asleep.
The man immersed in
gathering blossoms,
his heart distracted,
insatiable in sensual pleasures:
the End-Maker holds him
under his sway.
49
As a bee — without harming
the blossom,
its color,
its fragrance —
takes its nectar & flies away:
so should the sage
go through a village.
50
Focus,
not on the rudenesses of others,
not on what they've done
or left undone,
but on what you
have & haven't done
yourself.
51-52
Just like a blossom,
bright colored
but scentless:
a well-spoken word
is fruitless
when not carried out.
Just like a blossom,
bright colored
& full of scent:
a well-spoken word
is fruitful
when well carried out.
53
Just as from a heap of flowers
many garland strands can be made,
even so
one born & mortal
should do
— with what's born & is mortal —
many a skillful thing.
54-56
No flower's scent
goes against the wind —
not sandalwood,
jasmine,
tagara.
But the scent of the good
does go against the wind.
The person of integrity
wafts a scent
in every direction.
Sandalwood, tagara,
lotus, & jasmine:
Among these scents,
the scent of virtue
is unsurpassed.
Next to nothing, this fragrance
— sandalwood, tagara —
while the scent of the virtuous
wafts to the gods,
supreme.
57
Those consummate in virtue,
dwelling in heedfulness,
released through right knowing:
Mara can't follow their tracks.
58-59
As in a pile of rubbish
cast by the side of a highway
a lotus might grow
clean-smelling
pleasing the heart,
so in the midst of the rubbish-like,
people run-of-the-mill & blind,
there dazzles with discernment
the disciple of the Rightly
Self-Awakened One.
The Path of Dhamma
IV. Pupphavagga: Flowers
44-45
Who will penetrate this earth
& this realm of death
with all its gods?
Who will ferret out
the well-taught Dhamma-saying,
as the skillful flower-arranger
the flower?
The learner-on-the-path
will penetrate this earth
& this realm of death
with all its gods.
The learner-on-the-path
will ferret out
the well-taught Dhamma-saying,
as the skillful flower-arranger
the flower.
46
Knowing this body
is like foam,
realizing its nature
— a mirage —
cutting out
the blossoms of Mara,
you go where the King of Death
can't see.
47-48
The man immersed in
gathering blossoms,
his heart distracted:
death sweeps him away —
as a great flood,
a village asleep.
The man immersed in
gathering blossoms,
his heart distracted,
insatiable in sensual pleasures:
the End-Maker holds him
under his sway.
49
As a bee — without harming
the blossom,
its color,
its fragrance —
takes its nectar & flies away:
so should the sage
go through a village.
50
Focus,
not on the rudenesses of others,
not on what they've done
or left undone,
but on what you
have & haven't done
yourself.
51-52
Just like a blossom,
bright colored
but scentless:
a well-spoken word
is fruitless
when not carried out.
Just like a blossom,
bright colored
& full of scent:
a well-spoken word
is fruitful
when well carried out.
53
Just as from a heap of flowers
many garland strands can be made,
even so
one born & mortal
should do
— with what's born & is mortal —
many a skillful thing.
54-56
No flower's scent
goes against the wind —
not sandalwood,
jasmine,
tagara.
But the scent of the good
does go against the wind.
The person of integrity
wafts a scent
in every direction.
Sandalwood, tagara,
lotus, & jasmine:
Among these scents,
the scent of virtue
is unsurpassed.
Next to nothing, this fragrance
— sandalwood, tagara —
while the scent of the virtuous
wafts to the gods,
supreme.
57
Those consummate in virtue,
dwelling in heedfulness,
released through right knowing:
Mara can't follow their tracks.
58-59
As in a pile of rubbish
cast by the side of a highway
a lotus might grow
clean-smelling
pleasing the heart,
so in the midst of the rubbish-like,
people run-of-the-mill & blind,
there dazzles with discernment
the disciple of the Rightly
Self-Awakened One.
Monday, February 16, 2009
Dhammapada
Dhammapada
The Path of Dhamma
III. Cittavagga: The Mind
33-37
Quivering, wavering,
hard to guard,
to hold in check:
the mind.
The sage makes it straight —
like a fletcher,
the shaft of an arrow.
Like a fish
pulled from its home in the water
& thrown on land:
this mind flips & flaps about
to escape Mara's sway.
Hard to hold down,
nimble,
alighting wherever it likes:
the mind.
Its taming is good.
The mind well-tamed
brings ease.
So hard to see,
so very, very subtle,
alighting wherever it likes:
the mind.
The wise should guard it.
The mind protected
brings ease.
Wandering far,
going alone,
bodiless,
lying in a cave:
the mind.
Those who restrain it:
from Mara's bonds
they'll be freed.
38
For a person of unsteady mind,
not knowing true Dhamma,
serenity
set adrift:
discernment doesn't grow full.
39
For a person of unsoddened mind,
unassaulted
awareness,
abandoning merit & evil,
wakeful,
there is no danger
no fear.
40
Knowing this body
is like a clay jar,
securing this mind
like a fort,
attack Mara
with the spear of discernment,
then guard what's won
without settling there,
without laying claim.
41
All too soon, this body
will lie on the ground
cast off,
bereft of consciousness,
like a useless scrap
of wood.
42-43
Whatever an enemy might do
to an enemy,
or a foe to a foe,
the ill-directed mind
can do to you
even worse.
Whatever a mother, father
or other kinsman
might do for you,
the well-directed mind
can do for you
even better.
The Path of Dhamma
III. Cittavagga: The Mind
33-37
Quivering, wavering,
hard to guard,
to hold in check:
the mind.
The sage makes it straight —
like a fletcher,
the shaft of an arrow.
Like a fish
pulled from its home in the water
& thrown on land:
this mind flips & flaps about
to escape Mara's sway.
Hard to hold down,
nimble,
alighting wherever it likes:
the mind.
Its taming is good.
The mind well-tamed
brings ease.
So hard to see,
so very, very subtle,
alighting wherever it likes:
the mind.
The wise should guard it.
The mind protected
brings ease.
Wandering far,
going alone,
bodiless,
lying in a cave:
the mind.
Those who restrain it:
from Mara's bonds
they'll be freed.
38
For a person of unsteady mind,
not knowing true Dhamma,
serenity
set adrift:
discernment doesn't grow full.
39
For a person of unsoddened mind,
unassaulted
awareness,
abandoning merit & evil,
wakeful,
there is no danger
no fear.
40
Knowing this body
is like a clay jar,
securing this mind
like a fort,
attack Mara
with the spear of discernment,
then guard what's won
without settling there,
without laying claim.
41
All too soon, this body
will lie on the ground
cast off,
bereft of consciousness,
like a useless scrap
of wood.
42-43
Whatever an enemy might do
to an enemy,
or a foe to a foe,
the ill-directed mind
can do to you
even worse.
Whatever a mother, father
or other kinsman
might do for you,
the well-directed mind
can do for you
even better.
Dhammapada
Dhammapada
The Path of Dhamma
II. Appamadavagga: Heedfulness
21-24
Heedfulness: the path to the Deathless.
Heedlessness: the path to death.
The heedful do not die.
The heedless are as if
already dead.
Knowing this as a true distinction,
those wise in heedfulness
rejoice in heedfulness,
enjoying the range of the noble ones.
The enlightened, constantly
absorbed in jhana,
persevering,
firm in their effort:
they touch Unbinding,
the unexcelled rest
from the yoke.
Those with initiative,
mindful,
clean in action,
acting with due consideration,
heedful, restrained,
living the Dhamma:
their glory
grows.
25
Through initiative, heedfulness,
restraint, & self-control,
the wise would make
an island
no flood
can submerge.
26
They're addicted to heedlessness
— dullards, fools —
while one who is wise
cherishes heedfulness
as his highest wealth.
27
Don't give way to heedlessness
or to intimacy
with sensual delight —
for a heedful person,
absorbed in jhana,
attains an abundance of ease.
28
When the wise person drives out
heedlessness
with heedfulness,
having climbed the high tower
of discernment,
sorrow-free,
he observes the sorrowing crowd —
as the enlightened man,
having scaled
a summit,
the fools on the ground below.
29
Heedful among the heedless,
wakeful among those asleep,
just as a fast horse advances,
leaving the weak behind:
so the wise.
30
Through heedfulness, Indra won
to lordship over the gods.
Heedfulness is praised,
heedlessness censured —
always.
31-32
The monk delighting in heedfulness,
seeing danger in heedlessness,
advances like a fire,
burning fetters
great & small.
The monk delighting in heedfulness,
seeing danger in heedlessness
— incapable of falling back —
stands right on the verge
of Unbinding.
The Path of Dhamma
II. Appamadavagga: Heedfulness
21-24
Heedfulness: the path to the Deathless.
Heedlessness: the path to death.
The heedful do not die.
The heedless are as if
already dead.
Knowing this as a true distinction,
those wise in heedfulness
rejoice in heedfulness,
enjoying the range of the noble ones.
The enlightened, constantly
absorbed in jhana,
persevering,
firm in their effort:
they touch Unbinding,
the unexcelled rest
from the yoke.
Those with initiative,
mindful,
clean in action,
acting with due consideration,
heedful, restrained,
living the Dhamma:
their glory
grows.
25
Through initiative, heedfulness,
restraint, & self-control,
the wise would make
an island
no flood
can submerge.
26
They're addicted to heedlessness
— dullards, fools —
while one who is wise
cherishes heedfulness
as his highest wealth.
27
Don't give way to heedlessness
or to intimacy
with sensual delight —
for a heedful person,
absorbed in jhana,
attains an abundance of ease.
28
When the wise person drives out
heedlessness
with heedfulness,
having climbed the high tower
of discernment,
sorrow-free,
he observes the sorrowing crowd —
as the enlightened man,
having scaled
a summit,
the fools on the ground below.
29
Heedful among the heedless,
wakeful among those asleep,
just as a fast horse advances,
leaving the weak behind:
so the wise.
30
Through heedfulness, Indra won
to lordship over the gods.
Heedfulness is praised,
heedlessness censured —
always.
31-32
The monk delighting in heedfulness,
seeing danger in heedlessness,
advances like a fire,
burning fetters
great & small.
The monk delighting in heedfulness,
seeing danger in heedlessness
— incapable of falling back —
stands right on the verge
of Unbinding.
Tuesday, February 3, 2009
Dhammapada
The Path Of Dharma
I. Yamakavagga: The Pairs
11-12
Those who regard
non-essence as essence
and see essence as non-,
don't get to the essence,
ranging about in wrong resolves.
But those who know
essence as essence,
and non-essence as non-,
get to the essence,
ranging about in right resolves.
13-14
As rain seeps into
an ill-thatched hut,
so passion,
the undeveloped mind.
As rain doesn't seep into
a well-thatched hut,
so passion does not,
the well-developed mind.
15-18
Here he grieves
he grieves hereafter.
In both worlds
the wrong-doer grieves.
He grieves, he's afflicted,
seeing the corruption
of his deeds.
Here he rejoices
he rejoices hereafter.
In both worlds
the merit-maker rejoices.
He rejoices, is jubilant,
seeing the purity
of his deeds.
Here he's tormented
he's tormented hereafter.
In both worlds
the wrong-doer's tormented.
He's tormented at the thought,
'I've done wrong.'
Having gone to a bad destination,
he's tormented
all the more.
Here he delights
he delights hereafter.
In both worlds
the merit-maker delights.
He delights at the thought,
'I've made merit.'
Having gone to a good destination,
he delights
all the more.
19-20
If he recites many teachings, but
— heedless man —
doesn't do what they say,
like a cowherd counting the cattle of
others,
he has no share in the contemplative life.
If he recites next to nothing
but follows the Dhamma
in line with the Dhamma;
abandoning passion,
aversion, delusion;
alert,
his mind well-released,
not clinging
either here or hereafter:
he has his share in the contemplative life.
I. Yamakavagga: The Pairs
11-12
Those who regard
non-essence as essence
and see essence as non-,
don't get to the essence,
ranging about in wrong resolves.
But those who know
essence as essence,
and non-essence as non-,
get to the essence,
ranging about in right resolves.
13-14
As rain seeps into
an ill-thatched hut,
so passion,
the undeveloped mind.
As rain doesn't seep into
a well-thatched hut,
so passion does not,
the well-developed mind.
15-18
Here he grieves
he grieves hereafter.
In both worlds
the wrong-doer grieves.
He grieves, he's afflicted,
seeing the corruption
of his deeds.
Here he rejoices
he rejoices hereafter.
In both worlds
the merit-maker rejoices.
He rejoices, is jubilant,
seeing the purity
of his deeds.
Here he's tormented
he's tormented hereafter.
In both worlds
the wrong-doer's tormented.
He's tormented at the thought,
'I've done wrong.'
Having gone to a bad destination,
he's tormented
all the more.
Here he delights
he delights hereafter.
In both worlds
the merit-maker delights.
He delights at the thought,
'I've made merit.'
Having gone to a good destination,
he delights
all the more.
19-20
If he recites many teachings, but
— heedless man —
doesn't do what they say,
like a cowherd counting the cattle of
others,
he has no share in the contemplative life.
If he recites next to nothing
but follows the Dhamma
in line with the Dhamma;
abandoning passion,
aversion, delusion;
alert,
his mind well-released,
not clinging
either here or hereafter:
he has his share in the contemplative life.
Dhammapada
The Path Of Dharma
I. Yamakavagga: The Pairs
1-2
Phenomena are preceded by the heart,
ruled by the heart,
made of the heart.
If you speak or act
with a corrupted heart,
then suffering follows you —
as the wheel of the cart,
the track of the ox
that pulls it.
Phenomena are preceded by the heart,
ruled by the heart,
made of the heart.
If you speak or act
with a calm, bright heart,
then happiness follows you,
like a shadow
that never leaves.
3-6
'He insulted me,
hit me,
beat me,
robbed me'
— for those who brood on this,
hostility isn't stilled.
'He insulted me,
hit me,
beat me,
robbed me' —
for those who don't brood on this,
hostility is stilled.
Hostilities aren't stilled
through hostility,
regardless.
Hostilities are stilled
through non-hostility:
this, an unending truth.
Unlike those who don't realize
that we're here on the verge
of perishing,
those who do:
their quarrels are stilled.
7-8
One who stays focused on the beautiful,
is unrestrained with the senses,
knowing no moderation in food,
apathetic, unenergetic:
Mara overcomes him
as the wind, a weak tree.
One who stays focused on the foul,
is restrained with regard to the senses,
knowing moderation in food,
full of conviction & energy:
Mara does not overcome him
as the wind, a mountain of rock.
9-10
He who, depraved,
devoid
of truthfulness
& self-control,
puts on the ochre robe,
doesn't deserve the ochre robe.
But he who is free
of depravity
endowed
with truthfulness
& self-control,
well-established
in the precepts,
truly deserves the ochre robe.
I. Yamakavagga: The Pairs
1-2
Phenomena are preceded by the heart,
ruled by the heart,
made of the heart.
If you speak or act
with a corrupted heart,
then suffering follows you —
as the wheel of the cart,
the track of the ox
that pulls it.
Phenomena are preceded by the heart,
ruled by the heart,
made of the heart.
If you speak or act
with a calm, bright heart,
then happiness follows you,
like a shadow
that never leaves.
3-6
'He insulted me,
hit me,
beat me,
robbed me'
— for those who brood on this,
hostility isn't stilled.
'He insulted me,
hit me,
beat me,
robbed me' —
for those who don't brood on this,
hostility is stilled.
Hostilities aren't stilled
through hostility,
regardless.
Hostilities are stilled
through non-hostility:
this, an unending truth.
Unlike those who don't realize
that we're here on the verge
of perishing,
those who do:
their quarrels are stilled.
7-8
One who stays focused on the beautiful,
is unrestrained with the senses,
knowing no moderation in food,
apathetic, unenergetic:
Mara overcomes him
as the wind, a weak tree.
One who stays focused on the foul,
is restrained with regard to the senses,
knowing moderation in food,
full of conviction & energy:
Mara does not overcome him
as the wind, a mountain of rock.
9-10
He who, depraved,
devoid
of truthfulness
& self-control,
puts on the ochre robe,
doesn't deserve the ochre robe.
But he who is free
of depravity
endowed
with truthfulness
& self-control,
well-established
in the precepts,
truly deserves the ochre robe.
Wednesday, December 31, 2008
Sunday, November 9, 2008
Attitude
Attitude is a little thing that makes a big difference. ~Winston ChurchillHappiness is an attitude. We either make ourselves miserable, or happy and strong. The amount of work is the same. ~Francesca Reigler
The only people who find what they are looking for in life are the fault finders. ~Foster's Law
The only disability in life is a bad attitude. ~Scott Hamilton
Make your optimism come true. ~Author Unknown
To be wronged is nothing unless you continue to remember it. ~Confucius
If we shall take the good we find, asking no questions, we shall have heaping measures. ~Ralph Waldo Emerson
The greatest discovery of my generation is that a human being can alter his life by altering his attitudes. ~William James
Being in a good frame of mind helps keep one in the picture of health. ~Author Unknown
Think big thoughts but relish small pleasures. ~H. Jackson Brown, Jr., Life's Little Instruction Book .
There is nothing so easy but that it becomes difficult when you do it reluctantly. ~Publius Terentius Afer
To be upset over what you don't have is to waste what you do have. ~Ken S. Keyes, Jr., Handbook to Higher Consciousness
Defeat is not bitter unless you swallow it. ~Joe Clark
Sunday, October 26, 2008
Err.....
I dunno wat to talk abt.....
How about the subject combination??
Oks
Here goes nothing.....
My subject combination is :
Combined Science
-English
- E Math
-Science ( PC)
-Chinese
Combined Humanities :
Social Studies with Geography
And my Electives are :
- A Math
- Economics
My SA2 Results aren't that gd & aren't that bad.
But i wont tell you....
Hahas
Try figuring it out yourself...
thats all for now !! :D
Bye Bye
Take Care
Cheer Up & Be Happy !!!
;DD
I dunno wat to talk abt.....
How about the subject combination??
Oks
Here goes nothing.....
My subject combination is :
Combined Science
-English
- E Math
-Science ( PC)
-Chinese
Combined Humanities :
Social Studies with Geography
And my Electives are :
- A Math
- Economics
My SA2 Results aren't that gd & aren't that bad.
But i wont tell you....
Hahas
Try figuring it out yourself...
thats all for now !! :D
Bye Bye
Take Care
Cheer Up & Be Happy !!!
;DD
Monday, October 13, 2008
Friday, October 10, 2008
Examinations are over xD
Yippee !!!
Today Art = Completed !!
100% Completed !
Whoa ! It's time to party now !! xD
Let's celebrate......
Today Art = Completed !!
100% Completed !
Whoa ! It's time to party now !! xD
Let's celebrate......
Wednesday, October 8, 2008
Funny Quotes
Common sense
Don't take life too seriously. You'll never get out of it alive.
The future isn't what it used to be.Time flies when you don't know what you're doing.
Love your enemies. It'll make 'em crazy.
Well-timed silence hath more eloquence than speech. -- Martin Fraquhar Tupper
Power means not having to respond.
Philosophy
Great spirits have always encountered violent opposition from mediocre minds. -- Albert Einstein
To err is human. To forgive is unusual.
Attention to health is life greatest hindrance. -- Plato
Only those who attempt the absurd can acheive the impossible.
Life little moments of destruction
I'd like to help you out. Which way did you come in?
Don't be so humble - you are not that great. -- Golda Meir
When in charge, ponder. When in doubt, mumble. When in trouble, delegate.
I can tell you're lying. Your lips are moving.
There's nothing more restful than taking orders from fools.
Never underestimate the power of human stupidity.
It's hard to soar like an eagle when you're surrounded by turkeys.
He who laughs last didn't get the joke.
I used to be lost in the shuffle. Now I just shuffle along with the lost.
Yesterday was the deadline on all complaints.
Love means telling you why you're sorry.
Why be difficult when with a bit of effort you can be impossible?
The number of people watching you is directly proportional to the stupidity of your action.
You have a right to your opinions. I just don't want to hear them.
I don't know. I don't care. And it doesn't make any difference.
I know you think you understood what I said, but what you heard was not what I meant.
It's hard to be humble when you're as great as I am.
About work ...
To err is human, to forgive is Not Company Policy
Work fascinates me. I could sit and watch it for hours.
thats all for now !! xDD
Don't take life too seriously. You'll never get out of it alive.
The future isn't what it used to be.Time flies when you don't know what you're doing.
Love your enemies. It'll make 'em crazy.
Well-timed silence hath more eloquence than speech. -- Martin Fraquhar Tupper
Power means not having to respond.
Philosophy
Great spirits have always encountered violent opposition from mediocre minds. -- Albert Einstein
To err is human. To forgive is unusual.
Attention to health is life greatest hindrance. -- Plato
Only those who attempt the absurd can acheive the impossible.
Life little moments of destruction
I'd like to help you out. Which way did you come in?
Don't be so humble - you are not that great. -- Golda Meir
When in charge, ponder. When in doubt, mumble. When in trouble, delegate.
I can tell you're lying. Your lips are moving.
There's nothing more restful than taking orders from fools.
Never underestimate the power of human stupidity.
It's hard to soar like an eagle when you're surrounded by turkeys.
He who laughs last didn't get the joke.
I used to be lost in the shuffle. Now I just shuffle along with the lost.
Yesterday was the deadline on all complaints.
Love means telling you why you're sorry.
Why be difficult when with a bit of effort you can be impossible?
The number of people watching you is directly proportional to the stupidity of your action.
You have a right to your opinions. I just don't want to hear them.
I don't know. I don't care. And it doesn't make any difference.
I know you think you understood what I said, but what you heard was not what I meant.
It's hard to be humble when you're as great as I am.
About work ...
To err is human, to forgive is Not Company Policy
Work fascinates me. I could sit and watch it for hours.
thats all for now !! xDD
Examinations
Yippee !!!
Last day to go....
Today Mathematics Paper 2 = Completed !!
87.5% Completed !!
12.5 % to Go !!!!
Jiayouss bah....
Left Art only.....
Bye for now !!
Thats all now =DD
Last day to go....
Today Mathematics Paper 2 = Completed !!
87.5% Completed !!
12.5 % to Go !!!!
Jiayouss bah....
Left Art only.....
Bye for now !!
Thats all now =DD
Tuesday, October 7, 2008
Examinations
Yippee !!!
2 more days to go....
I am counting down....
Today Science Paper = Completed !!
75% Completed !!
15 % to Go !!!!
Jiayouss bah....
Left Maths Paper 2 & Art only.....
Bye for now !!
Thats all now =DD
2 more days to go....
I am counting down....
Today Science Paper = Completed !!
75% Completed !!
15 % to Go !!!!
Jiayouss bah....
Left Maths Paper 2 & Art only.....
Bye for now !!
Thats all now =DD
Science Notes
Hellos .... (:
Transport System In Humans & Plants : YL
Nutrient Cycles & Carbon Cycle By : Sabrina
Sexual Reproduction : Tatum
Electricity done by : YL
Sound Done By : Tatum
(Done BY : Sabrina , Tatum , Wei Woon , Yen Ling)
I juz want to tell you wat i did after the Math & Homec Papers .
I stayed back in school to revise my science work with my friends . ( Justine, Wei Woon , Sabrina , Tatum )
We each had assignment to complete : each of us ( Wei Woon ,Tatum & Me ) so that the others can revise.
Let me show you some of them. By the way , Wei Woon 's notes are not scanned cause i had them already. She scanned to me those notes that i dont have. So the rest of the notes are here :
Transport System In Humans & Plants : YL
Nutrient Cycles & Carbon Cycle By : Sabrina
Sexual Reproduction : Tatum
Electricity done by : YL
Sound Done By : Tatum
(Done BY : Sabrina , Tatum , Wei Woon , Yen Ling)
thats all for now !! XD
Monday, October 6, 2008
Examinations
Yippee !!!
3 more days to go....
I am counting down.....
Today Mathematics Paper 1 & Home Economics = Completed !!
62. 5 % Completed !!
37.5 % to Go !!!!
Jiayouss bah....
And i wont be putting anymore exam notes cause i doing mind maps now .....
Firstly , it is easy.
Secondly , it is also colourful & easier to remember ......
Bye for now !!
Thats all now =DD
3 more days to go....
I am counting down.....
Today Mathematics Paper 1 & Home Economics = Completed !!
62. 5 % Completed !!
37.5 % to Go !!!!
Jiayouss bah....
And i wont be putting anymore exam notes cause i doing mind maps now .....
Firstly , it is easy.
Secondly , it is also colourful & easier to remember ......
Bye for now !!
Thats all now =DD
Sunday, October 5, 2008
Examinations
Yippee !!! :]]
i feel much lighter now ......
Chinese Papers are over !!!
4 more days to go & its over......
Wishing that Friday will come sooonnnn........
Jiayouss Bah , ;D
i feel much lighter now ......
Chinese Papers are over !!!
4 more days to go & its over......
Wishing that Friday will come sooonnnn........
Jiayouss Bah , ;D
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